The Burning Forest: India’s War Against the Maoists

The Burning Forest is an empathetic, moving account of what drives indigenous peasants to support armed struggle despite severe state repression, including lives lost, homes and communities destroyed. Over the past decade, the heavily forested,mineral-rich region of Bastar in central India has emerged as one of the most militarized sites in the country. The government calls the Maoist insurgency the "biggest security threat" to India. In 2005, a state-sponsored vigilante movement, the Salwa Judum, burnt hundreds of villages, driving their inhabitants into state-controlled camps, drawing on counterinsurgency techniques developed in Malaysia, Vietnam and elsewhere. Apart from rapes and killings, hundreds of 'surrendered' Maoist sympathisers were conscripted as auxiliaries. The conflict continues to this day, taking a toll on the lives of civilians, security forces and Maoist cadres. In 2007, Sundar and others took the Indian government to the Supreme Court over the human rights violations arising out ofthe conflict. In a landmark judgment, the Court in 2011 banned state supportfor vigilantism. The Burning Forest describes this brutal war in the heart of India, and what it tells us about the courts, media and politics of the country. The result is a granular and critical ethnography of Indian democracy over a decade.

About the Author :
Nandini Sundar, professor of sociology, Delhi University has been visiting Bastar for over 25 years. Her first book, Subalterns and Sovereigns: An Anthropological History of Bastar (1854-1996) is an authoritative account of Bastar's colonial and post-colonial past.

Review :
A very important and interesting book which should be widely read. A deeply disturbing analysis of the sacrifice of tribal lives and communities caught between the camouflaged barbarity of the security forces and the violent arrogance of a deflected rebellion. The appeal for reasoned humanity cannot be any stronger - or more eloquent - than this. Nandini Sundar, an extraordinary anthropologist-activist, has mined twenty-five years of experience in the region to write an account of Bastar's civil war that is both gripping and harrowing. She pulls no punches in describing the greed and cynical violence of state agencies, mining companies, politicians and immigrants. Her account of life in the Maoist rebel zones is graphic, full of empathy but by no means uncritical. is is a story that everyone who cares about India must read. Every thinking Indian, every citizen who is concerned about the present and future of the Republic, should read The Burning Forest. It is an impeccably researched and finely written work of scholarship, redolent with insight, and displaying enormous courage as well. If many places are like Bastar, few books are like The Burning Forest. It resonates with classics on frontiers and dispossession. Sundar's book is an exceptional expose of the scandal of rural governance in India, a chronicle of State excesses, an anthropologist's view about how conflicts perpetuate themselves and an account of how India's democracy is degraded when few are watching. Policymakers ought to take away one the key lesson from it that there really are no military solutions to social conflicts. Sundar's book is a must-read for those interested in the genesis and the nature of conflict in Bastar The work needs to be celebrated for its scholarship, for its independence and for its courage. Will keep you sleepless over several nights. Among the most important works on the conflict in southern Chhattisgarh. One of the most rounded accounts of the strife in Bastar. Sundar asks for no glossing over of any kind. A thorough, diligent and finally credible effort. A razor sharp critique of the institutions that make India feel good about itself - its parliamentary democracy, its judiciary, its free press, its vibrant civil society. A balanced and incisive narrative of the ground reality in Chhattisgarh. There are so many good reasons to read Ms Sundar's book, even if you disagree with her views. But, there is no way you can read it and not feel harrowed by the war India has unleashed against its own people in Bastar and what it implies for us as a functioning democracy. A timely and pro-adivasi book written with utmost honesty and a deep sense of empathy. A compelling account of the real-politik of 'democratic nation building'. The message of this monumental social science inquiry is loud and clear-citizens have to assert their rights to get justice from the Indian state. How does democracy affect the prosecution of civil war? Nandini Sundar explores this question with untold courage and fierce determination in her remarkable extended ethnography of counter-insurgency in Chhattisgarh (India) - a desperate struggle to clear the land for mineral exploitation. Starting from poor adivasi villagers, aided and abetted by Naxalites, Sundar lays out in dispassionate detail the history of escalating violence, spurred on by the atrocities of a state-sponsored vigilante group and special police force. Stung by the lack of interest in the Indian media and parliament, she and two collaborators pursued and finally won a Supreme Court case against the state of Chhattisgarh. But, again, with no obvious effect. By multiplying opportunities to contest state violence, democratic institutions may have moderated but also extended the civil war. A rare and brilliant treatment of a topic few social scientists would dare to touch, let alone examine at such close quarters and for over two decades. The Burning Forest is vivid, challenging and informative-an exemplar of engaged sociology and anthropology. It is a stellar account of the tension between villagers, insurgents and the multiple levels of state action and inaction, the intricate complications of the legal system and of course, the politics of it all. Nandini Sundar's empathy for the people of the forest and their struggles for a dignified life and livelihood is heart-warming. This meticulous and powerful book not only documents a brutal regime of internal colonialism in the world's largest democracy. It reveals the insidious ways in which consent to state oppression is manufactured and amplified. Everyone interested in the commingled fate of democracy and capitalism in the postcolonial world should read this book.