Fabricating Difference: (Working with Culture on the Edge)

The fabrication of groups as different, as other, often has significant consequences, including violence and discrimination. This volume focuses on the discourses that construct Islam in the aftermath of traumatic events and thus illustrates how academic analysis of the fabrication of difference can contribute significantly to public discourse. It centers on two critical analyses by accomplished scholars who have written publicly on the constructions of Islam and Muslims as others. Mayanthi Fernando analyzes the rhetoric surrounding French laicite (often translated as secularism) in the aftermath of the attack on Charlie Hebdo in Paris in 2015, highlighting the ways the majority uses the language of laicite to diminish the presence of minorities. Aaron Hughes analyzes how scholars and others construct Islam in response to acts of violence attributed to people who identify with Islam, thus illustrating how critical academic analysis can contribute to the understanding of both the contestation and ideology behind groups such as ISIS. Ten early career scholars apply and extend the questions and approaches of these central essays in short reflections that apply these issues in new ways to other contexts (e.g., India, the United States, early Christianity) and topics (e.g., social issues in politics, religion vs. non-religion, nationalism, scholars in public discourse). The volume concludes with a substantive Afterword that broadens from these specific current events to present an extended analysis of the fabrication of difference and the ways recognizing these processes should influence our scholarship and our engagement with public discourse. In addressing the ways people construct difference and the Other, this volume, therefore, provides one answer to the question of the relevance of these fields in a period of both political challenge and internal critique of the assumption of the universality of academic research.

Table of Contents:
PrefaceIntroductionSteven W. Ramey1. Myths of the French RepublicMayanthi L. Fernando, University of California, Santa CruzReflections on Myths of the French Republic2. Concerning Voices: Thinking with Fernando about Bigotry and SilenceDamon T. Berry, St Lawrence University3. The Power of Persecution and Martyrdom in Modern DiscourseTara Baldrick-Morrone, Florida State University (doctoral candidate)4. The Myths of France, Periodization, and Sovereign Power Stephanie Frank, Columbia College Chicago5. Strategies of 'Othering' in Contemporary IndiaVincent E. Burgess, Cornell University (doctoral candidate)6. Clashing Allegiances: The Practicality of Constructing National IdentityAndie Alexander, University of Colorado Boulder (MA candidate)7. ISIS: What's a Poor Religionist to Do?Aaron W. Hughes, University of RochesterReflections on ISIS: What's a Poor Religionist to Do?8. Give Me Liberty or Give Me Pizza: (Or, How the Public Transcript Fabricates Difference)Thomas J. Whitley, Independent Scholar9. Racialized Religion in America: Terrorist Bodies, Turbans, and Mistaken IdentityMartha Smith Roberts, University of California, Santa Barbara (doctoral candidate) 10. Why Do We Still Wear the Shoe That Bites?Deeksha Sivakumar, Emory University (doctoral candidate)11. Rightly Disdained by Intelligent Persons: Magic, Superstition, and the Disenchantment of the World Ian Alexander Cuthbertson, Independent Scholar 12. Secular Publics and the Study of Religion: A Few Considerations for Critical Scholars Charles McCrary, Florida State University (doctoral candidate) AfterwordWhat Difference Does It Make? Critical Theory and Public DiscourseSteven W. Ramey

About the Author :
Steven W. Ramey is a Professor in Religious Studies at the University of Alabama, where he also directs the Asian Studies Program. His specialty is in contemporary issues surrounding identifications in India, which he addresses in his book Hindu, Sufi, or Sikh (Palgrave 2008).