The Creative Process in the Individual: (Creative Process)

The Creative Process in the Individual By T. Troward Thomas Troward (1847-1916) was an English author whose works influenced the New Thought Movement and mystic Christianity. Troward was a divisional Judge in British-administered India. His avocation was the study of comparative religion. After his retirement from the judiciary in 1896, Troward set out to apply logic and a judicial weighing of evidence in the study of matters of cause and effect. The philosopher William James characterized Troward's Edinburgh Lectures on Mental Science as "far and away the ablest statement of philosophy I have met, beautiful in its sustained clearness of thought and style, a really classic statement." According to Alcoholics Anonymous (AA) archivist Nell Wing, early AA members were strongly encouraged to read Thomas Troward's Edinburgh Lectures on Mental Science. In the opening of the 2006 film The Secret (2006 film), introductory remarks credit Troward's philosophy with inspiring the movie and its production. Troward was a past president of the International New Thought Alliance. It is an old saying that "Order is Heaven's First Law," and like many other old sayings it contains a much deeper philosophy than appears immediately on the surface. Getting things into a better order is the great secret of progress, and we are now able to fly through the air, not because the laws of Nature have altered, but because we have learnt to arrange things in the right order to produce this result--the things themselves had existed from the beginning of the world, but what was wanting was the introduction of a Personal Factor which, by an intelligent perception of the possibilities contained in the laws of Nature, should be able to bring into working reality ideas which previous generations would have laughed at as the absurd fancies of an unbalanced mind. The lesson to be learnt from the practical aviation of the present day is that of the triumph of principle over precedent, of the working out of an idea to its logical conclusions in spite of the accumulated testimony of all past experience to the contrary; and with such a notable example before us can we say that it is futile to enquire whether by the same method we may not unlock still more important secrets and gain some knowledge of the unseen causes which are at the back of external and visible conditions, and then by bringing these unseen causes into a better order make practical working realities of possibilities which at present seem but fantastic dreams? It is at least worth while taking a preliminary canter over the course, and this is all that this little volume professes to attempt; yet this may be sufficient to show the lay of the ground.