About the Book
This study overcomes the ambiguity and daunting scale of the subject of secularization by using the insights of anthropology and sociology, and by examining an earlier period than usually considered. Concentrating not only on a decline of religious belief, which is the last aspect of secularization, this study shows that a transformation of England's cultural grammar had to precede that loosening of belief, and that this was largely accomplished between 1500 and 1700. Only when definitions of space and time changed and language and technology were transformed (as well as art and play) could a secular world-view be sustained. As aspects of daily life became divorced from religious values and controls, religious culture was supplanted by religious faith, a reasoned, rather than an unquestioned, belief in the supernatural. Sommerville shows that this process was more political and theological than economic or social.
Review :
"[Sommerville] sweeps generalizations from works on politics, language, anthropology, architecture, theater, and iconology into a readable and unfailingly suggestive narrative."--Journal of Interdisciplinary History
"Sommerville's book is a useful summary...of the secularizing efforts of the Tudor and early Stuart governments. It also makes interesting connections between these political initiatives and some of the intellectual and artistic trends of the period."--Journal of Social History
"Sommerville has worked through the most recent historiography in an astonishing range of areas from politics to literature to journalism to music to technology and work, and his clear, judicious arguments wear this learning gracefully."--Choice
"This is a provocative and interesting book on a topic of fundamental importance to historians of early modern England. Its arguments are original and it offers a genuinely new approach to the religious history of the period."--Michael MacDonald, University of Michigan
"A good supplementary reader for an undergraduate or graduate course on the Tudor-Stuart period. By relating developments in religious thought and practice to changes in science, industry, government, philosophy, language, art, and politics, Sommerville underscores the importance of ideology in understanding the historical process."--The Historian
"[Sommerville] sweeps generalizations from works on politics, language, anthropology, architecture, theater, and iconology into a readable and unfailingly suggestive narrative."--Journal of Interdisciplinary History
"Sommerville's book is a useful summary...of the secularizing efforts of the Tudor and early Stuart governments. It also makes interesting connections between these political initiatives and some of the intellectual and artistic trends of the period."--Journal of Social History
"Sommerville has worked through the most recent historiography in an astonishing range of areas from politics to literature to journalism to music to technology and work, and his clear, judicious arguments wear this learning gracefully."--Choice
"This is a provocative and interesting book on a topic of fundamental importance to historians of early modern England. Its arguments are original and it offers a genuinely new approach to the religious history of the period."--Michael MacDonald, University of Michigan
"A good supplementary reader for an undergraduate or graduate course on the Tudor-Stuart period. By relating developments in religious thought and practice to changes in science, industry, government, philosophy, language, art, and politics, Sommerville underscores the importance of ideology in understanding the historical process."--The Historian
"[Sommerville] sweeps generalizations from works on politics, language, anthropology, architecture, theater, and iconology into a readable and unfailingly suggestive narrative."--Journal of Interdisciplinary History
"Sommerville's book is a useful summary...of the secularizing efforts of the Tudor and early Stuart governments. It also makes interesting connections between these political initiatives and some of the intellectual and artistic trends of the period."--Journal of Social History
"Sommerville has worked through the most recent historiography in an astonishing range of areas from politics to literature to journalism to music to technology and work, and his clear, judicious arguments wear this learning gracefully."--Choice
"This is a provocative and interesting book on a topic of fundamental importance to historians of early modern England. Its arguments are original and it offers a genuinely new approach to the religious history of the period."--Michael MacDonald, University of Michigan
"A good supplementary reader for an undergraduate or graduate course on the Tudor-Stuart period. By relating developments in religious thought and practice to changes in science, industry, government, philosophy, language, art, and politics, Sommerville underscores the importance of ideology in
understanding the historical process."--The Historian
"[Sommerville] sweeps generalizations from works on politics, language, anthropology, architecture, theater, and iconology into a readable and unfailingly suggestive narrative."--Journal of Interdisciplinary History
"Sommerville's book is a useful summary...of the secularizing efforts of the Tudor and early Stuart governments. It also makes interesting connections between these political initiatives and some of the intellectual and artistic trends of the period."--Journal of Social History
"Sommerville has worked through the most recent historiography in an astonishing range of areas from politics to literature to journalism to music to technology and work, and his clear, judicious arguments wear this learning gracefully."--Choice
"This is a provocative and interesting book on a topic of fundamental importance to historians of early modern England. Its arguments are original and it offers a genuinely new approach to the religious history of the period."--Michael MacDonald, University of Michigan
"A good supplementary reader for an undergraduate or graduate course on the Tudor-Stuart period. By relating developments in religious thought and practice to changes in science, industry, government, philosophy, language, art, and politics, Sommerville underscores the importance of ideology in
understanding the historical process."--The Historian
"ÝSommerville¨ sweeps generalizations from works on politics, language, anthropology, architecture, theater, and iconology into a readable and unfailingly suggestive narrative."--Journal of Interdisciplinary History
"Sommerville's book is a useful summary...of the secularizing efforts of the Tudor and early Stuart governments. It also makes interesting connections between these political initiatives and some of the intellectual and artistic trends of the period."--Journal of Social History
"Sommerville has worked through the most recent historiography in an astonishing range of areas from politics to literature to journalism to music to technology and work, and his clear, judicious arguments wear this learning gracefully."--Choice
"This is a provocative and interesting book on a topic of fundamental importance to historians of early modern England. Its arguments are original and it offers a genuinely new approach to the religious history of the period."--Michael MacDonald, University of Michigan
"A good supplementary reader for an undergraduate or graduate course on the Tudor-Stuart period. By relating developments in religious thought and practice to changes in science, industry, government, philosophy, language, art, and politics, Sommerville underscores the importance of ideology in
understanding the historical process."--The Historian
