About the Book
Originally published in in 2004. What, at this historical moment "after Auschwitz," still remains of the questions traditionally asked by theology? What now is theology's minimal degree? This magisterial study, the first extended comparison of the writings of Theodor W. Adorno and Emmanuel Levinas, explores remnants and echoes of religious forms in these thinkers' critiques of secular reason, finding in the work of both a "theology in pianissimo" constituted by the trace of a transcendent other. The author analyzes, systematizes, and formalizes this idea of an other of reason. In addition, he frames these thinkers' innovative projects within the arguments of such intellectual heirs as Jürgen Habermas and Jacques Derrida, defending their work against later accusations of "performative contradiction" (by Habermas) or "empiricism" (by Derrida) and in the process casting important new light on those later writers as well. Attentive to rhetorical and rational features of Adorno's and Levinas's texts, his investigations of the concepts of history, subjectivity, and language in their writings provide a radical interpretation of their paradoxical modes of thought and reveal remarkable and hitherto unsuspected parallels between their philosophical methods, parallels that amount to a plausible way of overcoming certain impasses in contemporary philosophical thinking. In Adorno, this takes the form of a dialectical critique of dialectics; in Levinas, that of a phenomenological critique of phenomenology, each of which sheds new light on ancient and modern questions of metaphysics, ethics, and aesthetics. For the English-language publication, the author has extensively revised and updated the prize-winning German version.
Table of Contents:
Preface and Acknowledgments
Abbreviations
Introduction: Tertium Datur
Part I. Antiprolegomena
Chapter 1. Toward a Critique of Theology
Chapter 2. A Possible Internal and External Differentiation of Habermas's Theory of Rationality
Part II. Dialectica
Chapter 3. Paradox and Aporia in Adorno's Philosophy of Nonidentity
Chapter 4. The Construction of Occidental Subjectivism: Reductio ad hominem versus Remembrance of Nature in the Subject
Chapter 5. The Breaking Apart of Western Objectivism and the Resurrection of the Particular and the Ephemeral in the Philosophy of History
Chapter 6. Metaphysical Experience
Part III. Phaenomenologica
Chapter 7. Paradox and Aporia in Levinas's Philosophy of the Ethical-Religious Other
Chapter 8. Levinas on Art and Truth
Chapter 9. The Dialectics of Subjectivity and the Critique of Objectivism
Chapter 10. Loosening Logocentrism: Language and Skepticism
Part IV. Hermeneutica Sacra sive Profana
Chapter 11. From Unhappy Consciousness to Bad Conscience
Chapter 12 "The Other Theology": Conceptual, Historical, and Political Idolatry
Appendix. The Theology of the Sign and the Sign of Theology: The Apophatics of Deconstruction
Bibliography
Index
About the Author :
Hent de Vries is Paulette Goddard Professor of the Humanities. He is Professor of German, Religious Studies, Comparative Literature, and Affiliated Professor of Philosophy. He received his BA/MA in Judaica and Hellenistic Thought (Theology), Public Finance and Political Economy (Law), at Leiden University, and obtained his PhD there in Philosophy of Religion, with a study on Theodor W. Adorno and Emmanuel Levinas, Jürgen Habermas and Jacques Derrida, entitled Theologie im pianissimo: Zwischen Rationalität und Dekonstruktion. Before joining NYU, de Vries directed The Humanities Center at Johns Hopkins University, holding the Russ Family Chair in the Humanities with a joint appointment in Philosophy. He also taught in the Philosophy departments of Loyola University in Chicago and the University of Amsterdam, where he long held the Chair of Metaphysics and its History and co-founded and directed the Amsterdam School for Cultural Analysis. He received visiting positions and fellowships at Harvard, Chicago, Princeton, Brown, Columbia, the Paris Collège International de Philosophie, the Université Saint Louis in Brussels, the Hebrew University of Jerusalem, and the Université de Paris, Panthéon-Sorbonne. Hent de Vries is currently serving his second term as Director of the summer School of Criticism and Theory at Cornell University (SCT), Ithaca. In 2018, he was the Titulaire of the Chaire de Métaphysique Étienne Gilson at the Institut Catholique, Paris. He is the Editor of the book series "Cultural Memory in the Present," published by Stanford University Press.
Review :
This fiercely intricate and intriguing work gestures towards a 'theological' position that avoids the Scylla of false hope and the Charybdis of nihilism . . . A suggestive, intelligent and erudite (non-linear) journey alongside Habermas, Adorno, Levinas and Derrida.
—Christopher J. Insole, Times Literary Supplement
A deeply impressive achievement and an important contribution to theological debate in the wake of Critical Theory and deconstruction.
—Colin Davis, Modern Language Review
Is modern or twentieth-century philosophy, as any cursory look would seem to indicate, overwhelmingly secular, or is there perhaps an unacknowledged entanglement with religion that may be constitutive of what the most sophisticated thinking was and continues to be? It is the latter alternative that Hent de Vries has explored in his now substantial body of research on the works of thinkers such as Emmanuel Levinas, Jean-Luc Marion, Jacques Derrida and Theodor W. Adorno—all of whom he takes to represent a kind of 'working through' of theological motifs in the register of conceptual, philosophical reflection. De Vries has previously published two acclaimed books on this topic—Philosophy and the Turn to Religion (1999) and Religion and Violence (2001) . . . Minimal Theologies is an important book that ought to find a wide readership.
—Espen Hammer, Radical Philosophy
A substantial contribution to the philosophy of religion and to the study of the thought of Adorno and Levinas.
—Studies in Religion / Sciences Religieuses
Very demanding but rewarding book.
—Marsha Aileen Hewitt, Religious Studies Review
Deserves to be examined with care.
—Ryan Coyne, Journal of Religion
This volume offers an original exploration of the interactions of philosophy and religion, and is a must read for those interested in theology, critical theory, deconstruction, and dialectics.
—Prabuddha Bharata
