Transformative Pacifism: Critical Theory and Practice

Table of Contents:
Introduction Part 1: Theory Chapter 1: Defending the Indefensible a) The (Understandable) Failure of Just War Theory b) The Just War Myth Revisited c) The Problem of Moral Rationalization Chapter 2: Gandhi, Buber, and the Dream of a Great and Lasting Peace a) The Challenge of Nazism b) Fighting Fire with Fire C) Quenching and Preventing Violence Chapter 3: Applied Ethics, Normative Theory, and Critical Social Theory a) The Limits of Applied Ethics b) A Critique of the Pacifism-Realism Continuum c) Pacifism as Normative Theory d) Analogies: Feminism, Race Theory, Animal Welfare, Ecology, Human Rights e) The Pacific Virtues Chapter 4: On Seeing Structures of Violence a) Structural Violence b) Cultural Violence c) The Frankfurt School d) Theory as a Way of Seeing Chapter 5: Pacifism, Utopia, and Human Rights a) Critique of Pacifism I: Inconsistent b) Critique of Pacifism II: Immoral c) Critique of Pacifism III: Bourgeois and Reactionary d) The Human Rights Analogy e) A Modest Defense of Utopian Social Theory and Practice Part 2: Practice Chapter 6: The Peaceful Self a) The Soft Nonsense of Spiritual Nonviolence b) The Strenuous Work of the Peaceful Self c) Stoicism, Christianity, Buddhism d) Positive Psychology Chapter 7: Domestic Tranquility a) Domestic violence and family relations b) Care Ethics and Maternal Thinking c) The Masculinity Problem d) Peace Begins in the Home Chapter 8: Nonviolent Culture, Cultural Causation, and the Media a) Thug Cultures b) The Online Trolls c) Violence and Video Games d) Cultural Violence and Causation Chapter 9: Nonviolent politics and the economics of peace a) Civility, Hospitality, and Democracy b) Beyond the Profit Motive c) Leadership, Management, and Community Chapter 10: Beyond War a) Nonviolent Policing and Weaponry b) The Problem of Military-Industrial-Carceral Complexes c) On a Moral Equivalent of War d) Pacifism, Anarchism, and Cosmopolitanism Chapter 11: Eco-pacifism a) Deep Ecology and Nonviolence b) Toward a Nonviolent Diet c) The Taoist-Epicurean Sage d) The Wisdom of Letting Be Conclusion: Philosophy as a Practice of Nonviolence a) The Example of Socrates b) Socratic Teaching c) Dialogue d) Peace Education e) Peace Philosophy Bibliography Index

About the Author :
Andrew Fiala is Professor of Philosophy at California State University, Fresno, USA. He is the author of The Just War Myth (2008), The Philosopher's Voice (2002) and Practical Pacifism (2004), and editor of the Bloomsbury Companion to Political Philosophy (2015).

Review :
As thoughtful and thought-provoking as it is informed and informative, 'Transformative Pacifism: Critical Theory and Practice' is an exceptionally well written, organized and presented study that is especially and unreservedly recommended addition to community, college, and university library Contemporary Philosophy collections and supplemental studies reading lists. Original in conception, vast in scope and lucid in presentation, Andrew Fiala's book represents a fresh approach to moral philosophy as well as making a major contribution to understanding world peace. Transformative Pacifism provides a holistic discussion of pacifism as a comprehensive normative theory and critical social theory. The book persuasively assesses and supports the relevance and importance of pacifism as a distinctive ethical and political position at multiple levels, from the personal to the global. This book will be an important resource for those interested in a wide range of issues associated with peace studies, nonviolence studies, and political theory more generally. Andrew Fiala has been a major voice in the growing interest in pacifism and non-violence in recent years. People look to him for informed, insightful, and committed writings on the major question of our time: how can we move beyond the violence that infuses so many dimensions of our world-and create the world of peace for which humanity has longed? His latest book, Transformative Pacifism, is another vital contribution to these discussions. He develops an expansive conception of pacifism as a philosophy of life in all its dimensions, and in all its relations to the world including the natural world. He is not just concerned with opposing war, but asks: What does it mean to practice peace? His book is written in a style accessible to students and scholars alike. It is a book that can, and should, be read by all. I recommend it in the highest terms. Fiala's book is an excellent presentation of pacifism as moral and critical theory.