A Lecture on the Vedanta; Embracing the Text of the Vedanta-Sara
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A Lecture on the Vedanta; Embracing the Text of the Vedanta-Sara

A Lecture on the Vedanta; Embracing the Text of the Vedanta-Sara


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About the Book

This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1850 Excerpt: ... A LECTURE ON THE VEDANTA. No. .--The term Vedanta, as remarked by Mr. -Colebrookc (Essay, v. I. p. 326), signifies "the end and scope of theVedas." The compendium in which this doctrine is usually first studied, and which will form the text of the following observations, is that by Sadananda--the Veddnta-sdra--or "Kernel of the Vedanta." A commentary on it, by RAMATfRTHA, is called the Vidwari'mano-ranjini--the "Rejoicer of the mind of the Learned." The compendium commences thus: -- II Tf TpSjUTC II No. 2.--Salutation to Ganesa! a. For the accomplishment of what is desired I take refuge with the Indivisible that consists of existence, knowledge, and joy, --no object fitted for the organ of voice --see No. 51--to declare, nor for the mind to comprehend--Soul--the substratum of all. b. Having reverenced my preceptor Adwatananda, who is significantly so too named --the name signifying " undivided joy"--because the notion of duality is in his case destroyed--I shall, according to my understanding of it, declare the Kernel of the Vedanta. c. In this exordium the whole doctrine of the Vedanta is summed up. According to that doctrine there ia but one thing--one reality--viz. Soul, or Brahman--i. e. the Vast one--who consists of " existence, knowledge, and joy,"--and of nothing else. When a man gets rid of the notion that there is any thing besides this one solitary reality, he of course regards himself as this reality: --according to the Vedanta, he then knows himself to be " undivided joy," like the preceptor of our author--see No. 18. No. 3.--But what is meant by the term Vedanta? By this is meant the evidence of there being nothing but Brahman constituted by the Upanishads, and by the same term are denoted such works ancillary thereto as the Saririka Aphoris...


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Product Details
  • ISBN-13: 9781235630880
  • Publisher: General Books
  • Publisher Imprint: General Books
  • Height: 246 mm
  • No of Pages: 20
  • Spine Width: 1 mm
  • Width: 189 mm
  • ISBN-10: 1235630889
  • Publisher Date: 01 Feb 2012
  • Binding: Paperback
  • Language: English
  • Returnable: N
  • Weight: 54 gr


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