About the Book
Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Pages: 101. Chapters: Trinity, Process theology, Holy Spirit, Demiurge, Apophatic theology, Godhead, Divine simplicity, God in Buddhism, Pandeism, Brahman, Names of God, Binitarianism, Open theism, God in Christianity, God in Mormonism, God in Sikhism, The All, Personal god, God in Hinduism, Philo's view of God, God in Judaism, Trinity of the Church Fathers, God in the Baha'i Faith, God as the Devil, God in Abrahamic religions, Cult of the Supreme Being, God in Islam, Great Architect of the Universe, Divine countenance, God in Jainism, Aristotelian view of God, Sea of Faith, Over-soul, Great Spirit, Unmoved mover, Cataphatic theology, Monad, Maltheism, Phenomenological definition of God, God the Sustainer, Olelbis, Cosmic Man, Egotheism, Sarav vi pak, Taryenyawagon. Excerpt: The Christian doctrine of the Trinity defines God as three divine persons (Greek: ) - Father, Son, and Holy Spirit - distinctly coexisting in unity as co-equal, co-eternal, and consubstantial (Greek: ), or of one being (Greek: ). The Trinity itself is considered to be a mystery of Christian faith. According to this doctrine, God exists as three persons but is one God, meaning that God the Son and God the Holy Spirit have exactly the same nature or being as God the Father in every way. Whatever attributes and power God the Father has, God the Son and God the Holy Spirit have as well. "Thus, God the Son and God the Holy Spirit are also eternal, omnipresent, omnipotent, infinitely wise, infinitely holy, infinitely loving, omniscient." The doctrine developed from the biblical language used in New Testament passages such as the baptismal formula in and took substantially its present form by the end of the 4th century as a result of controversies concerning the proper sense in which to apply to God and Christ terms such as "person," "nature," "esse...