About the Book
Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Pages: 31. Chapters: Adam Darski, Adam Weiner, Andrzej Bledzewski, Anna Przybylska, Anna Rogowska, Anna Rybicka, Anna Siewierska, Anna Sobczak, Arkadiusz Rybicki, Dawid Banaczek, Dorota Bukowska, Dorota Nieznalska, El bieta Pawlas, Filip Modelski, Grzegorz Jakubowski, Gunnar Heinsohn, Henryk Gorski, Hilary Jastak, Igor Janik, Izabella Trojanowska, Jacek Fedorowicz, Janusz Kaczmarek, Jaros aw Rodzewicz, Jaros aw Sellin, Joanna Mitrosz, Joanna Senyszyn, Jorg Berger, Justyna Plutowska, Kazimierz Ostrowski, Klaus Hurrelmann, Krzysztof Zwarycz, Marcin Mi ciel, Mateusz Didenkow, Mateusz Jachlewski, Monika Myszk, Monika Pyrek, Patryk Kuchczy ski, Pawel Anaszkiewicz, Rafa Dawidowski, Rafa de Weryha-Wysocza ski, Ryszard Marczak, Stanis aw Baranowski, Stefan Liv, Tomasz Dawidowski, Tomasz Soko owski (born 1970), Zbigniew Kozak, Zygmunt Gadecki. Excerpt: Gunnar Heinsohn is a German sociologist and economist. He was born in Gdynia, Poland, under German occupation used as Kriegsmarine-Arsenal and named Gotenhafen, on November 21, 1943 to Roswitha Heinsohn, nee Maurer and the late Kapitanleutnant Heinrich Heinsohn, last serving on U-438. Since 1984, he has been a tenured professor at the University of Bremen, where he heads the Raphael-Lemkin Institut for Comparative Genocide Research named for Raphael Lemkin. His list of publications includes almost 700 scholarly articles, conference presentations, and books. His research has been focused on developing new theories regarding the history and theory of civilization. Heinsohn proposed a revision of ancient chronology based upon stratigraphy. Taking Immanuel Velikovskys revised chronology as a starting point, Heinsohn went on to criticize Velikovsky's chronology as Biblical fundamentalism, proposing an even more drastic revision that is being disputed in circles of chronological revisionists, but is generally being rejected by mainstream historians. What seems to be unique with Heinsohn's approach is that his relative chronology is exclusively based on stratigraphy. His work on ancient chronology, based on an examination of the stratigraphic record, has reached some dramatic conclusions. He finds, for example, that 19th century archaeologists constructed their picture of the region around the chronology provided in the Old Testament, with the result that they created a "phantom" history which began two thousand years before any real history began. In other words, Heinsohn's interpretation of the stratigraphic evidence suggests that Egyptian and Mesopotamian civilizations arose around 1,100 BCE, not 3,200 BCE, as the textbooks say. He emphasizes, for example, the fact that the chronology now found in the textbooks does not differ to any great degree from the chronology established by Eusebius in the fourth century, who sought to "tie in" the histories of Egypt and Mesopot
