Discussion on Atheism. Report of a Public Discussion Between B. Grant and C. Bradlaugh, on the Question, 1875 'is Atheism or Is Christianity the True Secular Gospel, as Tending to the Improvement and Happiness of Mankind in This Life by Human Effor
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Home > History and Archaeology > History > Discussion on Atheism. Report of a Public Discussion Between B. Grant and C. Bradlaugh, on the Question, 1875 'is Atheism or Is Christianity the True Secular Gospel, as Tending to the Improvement and Happiness of Mankind in This Life by Human Effor
Discussion on Atheism. Report of a Public Discussion Between B. Grant and C. Bradlaugh, on the Question, 1875 'is Atheism or Is Christianity the True Secular Gospel, as Tending to the Improvement and Happiness of Mankind in This Life by Human Effor

Discussion on Atheism. Report of a Public Discussion Between B. Grant and C. Bradlaugh, on the Question, 1875 'is Atheism or Is Christianity the True Secular Gospel, as Tending to the Improvement and Happiness of Mankind in This Life by Human Effor


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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1875 Excerpt: ...all effort. How can men desire new dwellings in which they shall live for a few moments or years, if this eternal torment theory hangs constantly over them? But the truth is, the mass of people pass through life as though they did not believe it. Without wishing to depart from the line marked out, I ask, do you think any advocate who believed in eternal torment could stoop to such an extreme carelessness of quotation in a debate where your minds going on one way might involve the penalty now. The phrase as to eternal torment attributed to myself might be capable of the construction put upon it to some minds; but I cannot appreciate the mind to which it would be so capable. We are told that every day is to take care of itself, and that you must do the best thing possible. Yet you must seek first the kingdom of heaven, which is a long way off.f How can you do either that or the other? It is made a boast that the Church is wealthy, J and we are told it got it by secular means. Yes, if you mean by human means, for most of it was stolen, some of it by craft, murder, and violence; but if you mean those means tending to human improvement and happiness, you say that which is reverse. I do not know how far in this debate the number of texts dealt with by me and the propositions put forward in my first speech are to be treated as they have been; but it certainly is not true that in the first speech I gave you mere inferences. I laid it open. For wherever my inference was incorrect, I left it for you to correct it. And I did not, in the Gospel, exclude any other matter. I said I would put, as I might fairly, a proper definition, leaving it to my opponent, if unsatisfactory, to say what he thought was a fair definition of the Christianity wo are debating. What sor...


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Product Details
  • ISBN-13: 9781153694414
  • Publisher: Rarebooksclub.com
  • Publisher Imprint: Rarebooksclub.com
  • Height: 246 mm
  • No of Pages: 116
  • Spine Width: 6 mm
  • Width: 189 mm
  • ISBN-10: 1153694417
  • Publisher Date: 01 May 2012
  • Binding: Paperback
  • Language: English
  • Returnable: N
  • Weight: 222 gr

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Discussion on Atheism. Report of a Public Discussion Between B. Grant and C. Bradlaugh, on the Question, 1875 'is Atheism or Is Christianity the True Secular Gospel, as Tending to the Improvement and Happiness of Mankind in This Life by Human Effor
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