No text has defined the self-understanding of the present time like Jean-François Lyotard's La condition postmoderne, Rapport sur le savoir (1979). But few participants in the dialogue between the moderns and the postmoderns can claim to understand exactly what "modernity" is. Yet one can hardly understand "post-modernism" without adequately understanding what it is supposed to supersede. Thus there also arises one of the biggest difficulties in understanding postmodernism itself.
A good way to try to meet this need is by rereading, now more carefully than ever, the book to which Stephen Toulmin refers, in Cosmopolis, The Hidden Agenda of Modernity (1990), as one of ". . . the founding documents of modern thought . . ." (p.14). It is René Descartes' Discours de la méthode/Discourse on the Method (1637), which is both a classic of modern philosophy and the crucial source book of modernity.
This unique edition of the Discours/Discourse contains an improved version of the original French text of Adam and Tannery, a new English translation as literal as possible and as liberal as necessary, an interpretive essay contextualizing the text historically and philosophically, an extensive bibliography, and a comprehensive index of Cartesian terminology.
The edition is not only for advanced students and teachers of philosophy as well as of related disciplines such as literary and cultural criticism, but also for all those "human beings of good sense" motivated by an interest in uncovering "the hidden agenda of modernity". It is thus also intended as a timely contribution to the modern-postmodern debate.
About the Author :
René Descartes was a French philosopher, mathematician, and scientist. Dubbed the father of modern western philosophy, much of subsequent Western philosophy is a response to his writings, which are studied closely to this day.
George Heffernan is Professor of Philosophy at Merrimack College. He has received many awards from academic institutions and since 2009 has served the German Academic Exchange Service as Research Ambassador for North America.
Review :
"[Hibbs] make[s] a signal contribution to the discussion of Thomas's intellectual project by emphasizing the 'narrative' at least as much as the 'dialectic' and by writing with a view to chastising those who would neglect the former in preference for the latter."-- "Religious Studies Review"
"Thomas Hibbs has produced the definitive book on Summa Contra Gentiles, a book destined to become a permanent part of Thomistic studies.-- "International Studies in Philosophy"
[A] provocative and engaging new study . . . -- "The Review of Metaphysics"
One does not find in this book still another effort to explain what Aquinas was really about in the SCG; instead [Hibbs] interprets the text in a way that remarkably imitates Aquinas's own cogitatio fidei, his thinking about the truth of Catholic faith. The result is so brilliantly accomplished that one is led to ponder whether Hibbs works here as a philosopher or as a theologian. Whatever the answer, he renders a tremendous service to the world of Roman Catholic theology.-- "Theological Studies"
