About the Book
The modern liturgical movement owes a great debt to Solesmes monk Dom
Eugène Cardine (1905-1988), whose tireless research in the ancient
manuscripts uncovered the elusive secrets of Gregorian Rhythm, thus
revealing some of the original pristine beauty of Gregorian chant. In this
volume, Dom Cardine sums up the origin, decline, and restoration of the
chant, and challenges researchers to continue his work.
About the Author :
Since the refounding of the monastery of St. Peter of Solesmes in 1833 under Dom Prosper Gueranger, this Benedictine monastery on the River Sarthe in western France has set the world standard both for the performance of Gregorian chant and the authenticity of the music itself. Commissioned by Pope Pius X to research the role of chant in liturgy and to edit books on chant that reflect this research, Solesmes enjoys an enviable reputation. Its work in liturgical reform and in the current revival of Gregorian chant has been likened to that of the great abbey of Cluny in the Middle Ages. These recordings incorporate new understandings of ancient manuscripts and represent a distillation of nearly 200 years of scholarship in the chant: musical paleography, semiology, and modality. The groundbreaking work by the monks of Solesmes has contributed to today's resurgence of interest in Gregorian chant as the foundation of Western music.
Review :
Riess, author of The Spiritual Traveler and PW's religion book review editor, and writer/editor Ogilbee reveal 11 American hot spots for the spiritually inclined, organized into four themes: healing, hospitality, boundary-crossing and modem "saint" devotionals. From the start, the authors distinguish the tourist-;bound for fixed locales-;from the pilgrim, who plunges into new environs "both external and internal" in the search for self-discovery. The authors' cross-country excursions yield colorful descriptions and keen observations of sites like El Santuario de Chimayo in New Mexico, where a humble hole in the ground purportedly bears restorative mud; the shrine of Sr. Jude, patron saint of hopeless causes, in working-class Chicago; a youthful, vivacious Community of Jesus in Cape Cod; and, of course, Graceland, the quintessential American pilgrimage for throngs of "Presleyterians." With discerning insight, the authors consider what makes their selections uniquely American, beyond physical location: each reflects the "porousness" and flexibility of the country's faith, which embraces an array of rituals, folklore and mysticism that spring from not only traditional religion, but also more secular spirituality and the rhythms of nature. Riess and Ogilbee wisely recognize that the psychology of taking the journey figures as much as the destination, affirming, "Pilgrimage tells us that God is everywhere." Publishers Weekly June 20, 2006
This slim, entertaining volume makes clear that some pilgrimages are private, others a communal experience. Some involve distant travel, but as many can transpire in the backyard. Ogilbee and Riess describe pilgrimage as journeying devoted to "reflecting, and spending time in greater spiritual awareness" on the part of "boundary-crossers." The pilgrimages they describe are uniquely American in that, according to them, American religious experience essentially is porous and flexible. Thus, non-Catholics pray at Catholic sites like die National Shrine of St. Jude in Chicago (their example), Christians follow the teachings of Buddhists such as Thich Nhat Hanh, and people from A walks of life and religious faiths walk with nonbelievers to a sanctuary in Chirnayo, New Mexico, on Good Friday in search of restoration of body and spirit. Other sites visited include the Abbey of Gethsemani in Kentucky; Mission San Juan Capistrano in California; the red rock country of Sedona, Arizona; and even Elvis Presley's Graceland in Tennessee. Those drawn to armchair travel laced with spirituality will savor this modest book. June Sawyers Booklist June 15, 2006
With gas at an all-time high, it may be time to add a little inspiration to each tankful for this summer's road trip. This book can help the traveler find the spiritual in both traditional and unexpected places.
Phil Anderson Topeka Capital Journal June 17, 2006
A tourist, write the authors of American Pilgrimage, "is all about the destination and what can be obtained there' A pilgrim, on the other hand, aims to go to a place-external or internal-that allows "stepping back, reflecting, and spending time in greater spiritual awareness: ' Mark Ogilbee and Jana Riess are both religion scholars and editors (Riess is the religion book review editor at Publishers Weekly.) They take readers along as they visit eleven places of pilgrimage in the United States.
Each site gets a chapter, and chapters are grouped in four thematic sections. Among the places they visit; the National Shrine of Saint Jude in Chicago, the Community of Jesus in Cape Cod, Mission San Juan Capistrano in California, a talk by Zen Buddhist monk and peace activist Thich Nhat Hanh, and a Billy
Graham crusade in Los Angeles (the pilgrimage that travels to you). One surprise; Elvis Presley's Graceland, a place of pilgrimage for many, is also included.
In every case, Ogilbee and Riess present sufficient information about the history of these sites, their setting and feel, and what the visitor can expect. The reader's journey through the graceful depictions of these spirit-filled destinations becomes its own sort of pilgrimage. Chapter notes and suggested resources for further information are included. Monica Tenney Church and Synagogue Library Association November 1, 2006
The term "pilgrimage" gets tossed around casually in travel writing, but as this book demonstrates, there is a difference between it and mere tourism: When a pilgrim leaves a destination, it's as a different person. And there's no need to travel abroad -- to Lourdes, for example -- when the humble shrine of St. Jude awaits in Chicago, or a trip to New Mexico will connect you with the "holy dirt" of the Santuario de Chimayo.
Most of the sites described are Christian, but the concept of pilgrimage extends to New Age and Buddhist centers and, with a bit of stretching, Elvis's Graceland. And a Billy Graham Crusade (the pilgrimage that comes to you). Ogilbee and Riess are generally positive about the experience, conceding apparent failures but noting that sometimes the seeking is more important than the finding. While they are definitely "glass is half full" people, if there is another, more cynical take on the pilgrimage process, they'll at least acknowledge it. And, one assumes, pray for the cynic. Jerry V. Haines Washington Post November 26, 2006
