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World Views and Their Ethical Implications; A Syllabus of Lectures in Advanced Ethics

World Views and Their Ethical Implications; A Syllabus of Lectures in Advanced Ethics


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About the Book

This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1902. Excerpt: ... Such experience being caused by the original, free, spiritual activity can not contain within itself essential opposites. Hence reciprocal action between self and not-self. Hence these "positings " are but separate moments in the activity of self. It is an essential point of Fichte's doctrine that these "positings " are distinct from one another--there is here no dialectical evolution as with Hegel. To the question, Why does the original activity posit a non-ego, Fichte can give no answer from the theoretical side. The Science of Knowledge fails at this point, and we must consider the moral consciousness if our question is to be answered. Examining the moral consciousness, we discover that struggle and contest are the means, and the only means, to highest good--and in this fact the positing of the non-ego is explained. There is a world of not-self that there may be resistance, conflict, --victory. The external world is our Gegenstand--something thrown against us; by resisting this we secure moral worth. The doctrine of Fichte stated in brief discloses its arbitrary and inadequate character. The Absolute to become self-consciousness posits a not-self. Against the limits of this not-self the Absolute continually strives. Yet these limits are entirely of its own making. Hence the struggle has no inner reality or worth. SCHELLING. 1775-1854. DOCTRINE OF IDENTITY. In sharp contrast with the above is Schelling's teaching as to the not-self, nature--the mechanical world. Nature is not merely material for the moral life--it also displays the idea. There is a Philosophy of Nature and a Transcendental Philosophy. The former deals with objective, the latter with subjective Reason. These are not opposed in essence, but are one. Hence the name for this form of idealism...


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Product Details
  • ISBN-13: 9781151339409
  • Publisher: General Books
  • Publisher Imprint: General Books
  • Height: 246 mm
  • No of Pages: 24
  • Spine Width: 1 mm
  • Width: 189 mm
  • ISBN-10: 1151339407
  • Publisher Date: 01 Feb 2012
  • Binding: Paperback
  • Language: English
  • Returnable: N
  • Weight: 64 gr


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