Godliness and Governance in Tudor Colchester

The Tudor period was a time of extremes, when King Henry VIII beheaded wives and Queen Mary executed her subjects by burning. As an early supporter of Henry's Protestant Reformation, the borough of Colchester took the full brunt of Catholic Mary's wrath, and at least thirteen Colchester Protestants were burned for their faith. When the Protestant Elizabeth came to the throne, Colchester leaders, influenced by returning refugees, determined to try to produce a godly society on the Genevan model. They hired their own preacher, but their efforts to reform sinful behavior through civil government met with strong resistance. In Godliness and Governance in Tudor Colchester Laquita M. Higgs traces the governance and the religion of that town. Though traditional piety held sway early in the Tudor era, there was a strong undercurrent of hereticism, even among town leaders. Such sympathy helps explain Colchester's embrace of Henry VIII's religious reforms. Town governors also found it advantageous to cooperate with the local nobleman, the earl of Oxford, and with their own Thomas Audley, who helped the King shape the reformation. Queen Mary's attempts to root out Protestantism strengthened Colchester's commitment to reform. Under Elizabeth, reformers gradually took over governance of the borough. Colchester provides one of the earliest illustrations of the workings and tensions of Puritan town governance. Higgs examines the connections between governance and religion with special emphasis on the Elizabethan period. The town's development toward religious radicalism is shown by a comparison of the aldermen of 1530, 1560, and 1590. Higgs explores the camaraderie of the reformers, the attempt of town leaders to correct immoral behavior, and the resultant tensions that produced deep divisions between moderate reformers and radical Puritans. An analysis of extant wills shows the extent to which Puritan governors achieved some degree of success. Godliness and Governance in Tudor Colchester will be of interest to historians of the Tudor period, Catholicism, Lollardy, and the English Protestant Reformation. Laquita M. Higgs is Adjunct Lecturer in History, University of Michigan, Dearborn.

Review :
"Laquita Higgs' book is valuable in helping to fill out the picture of sixteenth-century religious change in England, and will be studied with profit at all academic levels." --Jennifer C. Ward, Goldsmiths College, University of London, Albion "[Higgs] powerfully evokes a community undergoing tumultuous change in an age of acute confessional conflict." --Choice "No one . . . will be able to look at sixteenth-century Colchester again without giving serious consideration to this book. It is good to have it to read and better still to have it as a testament to her scholarship." --Christopher Thompson, Essex Journal "Laquita Higgs's survey will be useful to both Reformation and regional historians; it is valuable to have this addition to sixteenth-century urban studies." --Jennifer C. Ward, Goldsmiths College, University of London, Journal of Ecclesiastical History "While writing a local history, rich with archival sources, Professor Higgs cannot help telling her story within the larger drama of the Tudor monarchy. In each development of the Reformation plot, Colchester residents appeared as extras, walk-ons, and leading actors with large and small parts. They were both observers and participants in the Reformation drama. . . . The important subplot of the book is the history of the godly magistrate in Colchester, or stated differently, a local chapter in international Calvinism. . . . This carefully crafted history provides a strong argument for the rapid growth of Protestantism in Tudor Colchester." --Dale W. Johnson,, Southern Wesleyan University, Sixteenth Century Journal, Volume XXX, No. 4 (1999) "Higgs sensitively intertwines national events with local developments. . . . This is a thought-provoking and important book, which makes a significant contribution not just to studies of the urban Reformation, but to analyses of urban government and politics in the Reformation period." --D. J. Lamburn, University of Leeds, Urban History , Volume 27, Number 2 (2000)